Hi,
Regarding Yehoshua 7, in which a man named Achan took from the consecrated property of the city of Jericho, and the entire nation suffered as a result:
"All Israel are bound together as one body, such
that each individual will relate to the community as a limb of the body relates
to the body. Just as illness or destruction of one limb causes illness or a
defect in the entire body, so, too, when Achan took from the spoils it was
considered as though the entire nation had trespassed."
(Commentary of Malbim to Yehoshua 7:1)
Have a great day,
Mordechai
Monday, November 10, 2014
Sunday, November 9, 2014
Peace first
Hi,
"We may not declare war upon any human being, anywhere, until we first sue for peace. This applies both to 'authorized wars' and 'obligatory wars,' as it is written, 'And when you come close to a city to fight against it, call to it for peace.' Should they make peace and accept the laws in which Noachides are instructed, we would not kill anyone there. We would collect taxes, as it is written, 'They will pay tribute to you, and they will serve you.'"
(Rambam, Hilchot Melachim 6:1)
Have a great day,
Mordechai
"We may not declare war upon any human being, anywhere, until we first sue for peace. This applies both to 'authorized wars' and 'obligatory wars,' as it is written, 'And when you come close to a city to fight against it, call to it for peace.' Should they make peace and accept the laws in which Noachides are instructed, we would not kill anyone there. We would collect taxes, as it is written, 'They will pay tribute to you, and they will serve you.'"
(Rambam, Hilchot Melachim 6:1)
Have a great day,
Mordechai
Labels:
Noachide laws,
Sources: Rambam: Mishneh Torah,
War
Thursday, November 6, 2014
War is for enemies
Hi,
Devarim 23:10 begins, "When you go to war against your enemy". On this, a midrash (Sifri Devarim 190) comments, "You wage war against your enemies."
Rabbi Samson Raphael Hirsch explains:
"The Torah establishes that you will battle only those who show themselves to be your enemy, from whose enmity you have suffered, and from whom you anticipate acts of enmity. Therefore, even should you attack them, you shall only defend yourself. This message rejects all wars of conquest."
(Commentary of Rabbi Samson Raphael Hirsch to Devarim 23:10)
Have a great day,
Mordechai
Devarim 23:10 begins, "When you go to war against your enemy". On this, a midrash (Sifri Devarim 190) comments, "You wage war against your enemies."
Rabbi Samson Raphael Hirsch explains:
"The Torah establishes that you will battle only those who show themselves to be your enemy, from whose enmity you have suffered, and from whom you anticipate acts of enmity. Therefore, even should you attack them, you shall only defend yourself. This message rejects all wars of conquest."
(Commentary of Rabbi Samson Raphael Hirsch to Devarim 23:10)
Have a great day,
Mordechai
Wednesday, November 5, 2014
The human responsibility to pursue justice
Hi,
In the seventh chapter of Yehoshua, a Jew has sinned, harming the nation as a whole. Gd does not tell Yehoshua who has sinned; He leaves it for Yehoshua to figure it out. Why?
"The obligation of exposing evil is placed upon Yehoshua, not upon Gd. Although in this situation, had Gd spoken first, then bloodshed would have been avoided, Gd does not remove the responsibility of clarifying truth from Man, and Gd does not become a 'tale-bearer'. It is part of the 'Divine image' in Man, and part of the obligation placed upon him to clarify what has happened. Until he does this, the price will be very high."
(Rabbi Yuval Sherlo, http://shut.moreshet.co.il/shut2.asp?id=73507)
Have a great day,
Mordechai
In the seventh chapter of Yehoshua, a Jew has sinned, harming the nation as a whole. Gd does not tell Yehoshua who has sinned; He leaves it for Yehoshua to figure it out. Why?
"The obligation of exposing evil is placed upon Yehoshua, not upon Gd. Although in this situation, had Gd spoken first, then bloodshed would have been avoided, Gd does not remove the responsibility of clarifying truth from Man, and Gd does not become a 'tale-bearer'. It is part of the 'Divine image' in Man, and part of the obligation placed upon him to clarify what has happened. Until he does this, the price will be very high."
(Rabbi Yuval Sherlo, http://shut.moreshet.co.il/shut2.asp?id=73507)
Have a great day,
Mordechai
Tuesday, November 4, 2014
On prisoner exchanges, Part 2
Hi,
"Because they will go to war on a mission of the nation and for its sake, to defend the nation dwelling in Zion, there is an unwritten, understood obligation, that the nation will use every means at its disposal – within reasonable boundaries so as not to endanger national security – to redeem them, should they fall captive."
(Rabbi Shaul Yisraeli, Torah sheb'al Peh 17)
Have a good day,
Mordechai
"Because they will go to war on a mission of the nation and for its sake, to defend the nation dwelling in Zion, there is an unwritten, understood obligation, that the nation will use every means at its disposal – within reasonable boundaries so as not to endanger national security – to redeem them, should they fall captive."
(Rabbi Shaul Yisraeli, Torah sheb'al Peh 17)
Have a good day,
Mordechai
Monday, November 3, 2014
On prisoner exchanges, Part 1
Hi,
"Before the eyes of the determining authority was an additional, important point: the morale of the soldiers of the IDF. When a soldier knows that should he fall captive, the entire State of Israel would stand behind him to free him, he will risk his life in battle without fear."
(Rabbi Chaim David haLevi, Aseh Lecha Rav 7:53)
Have a good day,
Mordechai
"Before the eyes of the determining authority was an additional, important point: the morale of the soldiers of the IDF. When a soldier knows that should he fall captive, the entire State of Israel would stand behind him to free him, he will risk his life in battle without fear."
(Rabbi Chaim David haLevi, Aseh Lecha Rav 7:53)
Have a good day,
Mordechai
Sunday, November 2, 2014
First, do no harm
Hi,
"One is more obligated to be careful not to harm others than to protect himself from harm."
(Tosafot, Bava Kama 23a וליחייב (the second one))
Have a great day,
Mordechai
"One is more obligated to be careful not to harm others than to protect himself from harm."
(Tosafot, Bava Kama 23a וליחייב (the second one))
Have a great day,
Mordechai
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