Showing posts with label Chanukah. Show all posts
Showing posts with label Chanukah. Show all posts

Sunday, December 21, 2014

Creating sanctity - spatial, temporal and personal

Hi,

"Via the Children of Israel's generosity of the heart with their wealth, the holiness of space, Mishkan and Mikdash [Temple], is constructed.

"And via generosity of their hearts with their lives, meaning the forces of the body's actions, holiness of time is constructed…

"And via generosity of one's heart "with all of your heart", meaning controlling the nature of one's heart, they merit holiness of the spirit…


"And so the holiness of Chanukah and Purim was constructed by special souls, and on those days the holiness of the spirit, the aspect of [sacred] time, shines forth."

(Rabbi Tzaddok haKohen of Lublin, Tzidkat haTzaddik 253)

חג אורים שמח,
Mordechai

Thursday, December 18, 2014

The meals of Chanukah

Hi,

Turning one's Chanukah meal into a "mitzvah meal" [seudat mitzvah]:

"We sing songs and praises at the special meals added for Chanukah, and so these meals become 'mitzvah meals'."

(Shulchan Aruch Orach Chaim 670:2)

Have a great day,
Mordechai

Tuesday, October 7, 2014

Why do we say a complete Hallel on each day of Succot?

Hi,

"The reason why we complete [the entire] Hallel all eight days of Chanukah and nine days of Succot [outside Israel; in Israel it is eight days], and on Pesach  we only complete it on the first two days, and we don't complete it on Rosh Chodesh, is because:

"Each of the eight days of Chanukah has something new – an additional light. The eight [biblical] days of Succot each have different korbanot… And therefore we complete Hallel on those days. Each of the days of Chanukah and Succot is like its own holiday, distinct in its lights and korbanot respectively.

"But on the seven [biblical] days of Pesach and on Rosh Chodesh, there is no distinction between korbanot. All of them are identical. Therefore, we don't complete Hallel; we only complete it on the first two days [of Pesach]."

(Avudraham, Laws of Chanukah)

חג סוכות שמח,
Mordechai


Thursday, November 28, 2013

The story of Chanukah, Part 4

Hi,

"The meaning is this: When they purified the Sanctuary and all of them were impure from contact with death due to the war, they could not be purified until they would conduct the seven-day ritual of purification, and then take a day to produce pure oil. Further, pure oil was at a distance of four days' travel, so that the trip back and forth would require eight days. They did not have [pure] oil to light in the menorah.

"They were able to bring the daily offerings, because communal offerings override impurity. They could have lit the menorah under this rule, for lighting the menorah also overrides impurity… But they needed to obtain pure oil, for only impurity from death is overridden for communal offerings. Other types of impurity are not overridden, as we learn in Pesachim 67a, and the oil was contaminated with other types of impurity, and the store of cut olives was contaminated so that they needed attached olives. This would require eight days.

"They found this jug, sealed with the kohen gadol's seal and placed in the depths such that it had not been shifted and thereby contaminated – and [being in the depths was also important because] had they seen it, they would have taken it, thinking it contained gems. Gd performed a miracle for them; even though it would only have sufficed for one day, they lit from it for eight days, until they produced pure oil. Therefore, they established eight days of praise and thanks."

ביאור הדברים שכשטיהרו את המקדש והיו כולם טמאי מתים מהמלחמה וטמא מת לא יכול לטהר רק אחר ז' ימים בהזאת שלישי ושביעי ויום אחד להכנת שמן טהור [ב"י] ועוד שהיה שמן טהור בריחוק ד' ימים ועד שילכו ויבואו יעברו ח' ימים [ר"ן שם] ולא היה להם מה להדליק בהמנורה

וכל הקרבנות של התמידים הקריבו דקרבן ציבור דוחה את הטומאה ולכן גם היו יכולין להדליק את הנרות שבמנורה מטעם זה דגם הדלקת המנורה דוחה את הטומאה כדתניא בת"כ פרשה אמור [ספי"ג] יערוך את הנרות לפני ד' תמיד תמיד אף בשבת תמיד אף בטומאה ורק דשמן היה מוכרח להיות טהור דלא הותרה טומאה בציבור רק טומאת מת ולא שארי טומאות כמבואר בפסחים [ס"ז.] והשמנים נטמאו מטומאות אחרות ממגען וממשאן וכל הזיתים נטמאו עד שישיגו ממחוברים שאין מקבלין טומאה ויעברו הח' ימים


ולכן כשמצאו זה הפך החתום בחותמו של כהן גדול והיה מונח בעומק באופן שגם לא הסיטו אותו דאל"כ היו מטמאין בהיסט [תוס' שבת שם כ"א ד"ה שהיה] ועוד דאלו היו רואים אותם בוודאי היו נוטלין אותו שהיו מדמין שיש שם אבנים טובות [ר"ן שם] והקב"ה עשה להם נס שאע"פ שלא היה רק ליום אחד הדליקו ממנו ח' ימים עד שעשו שמן טהור ולכן קבעו ח' ימים להלל והודאה [עב"ח ולפמ"ש א"ש בפשיטות]: 

(Rabbi Yechiel Michel Epstein, Aruch haShulchan, Orach Chaim 670:3)

חג אורים שמח,
Mordechai

Wednesday, November 27, 2013

The story of Chanukah, Part 3

Hi,

(continued from Part 2)

"And the completion of the miracle was on the 25th of Kislev. And they provided another miracle from heaven, via the lamp of mitzvah, Torah which is light, as the Talmud (Shabbat 21b) says, 'What is Chanukah? The sages taught: On the 25th of Kislev, the days of Chanukah are eight, on which not to eulogize or fast. For when the forces of Antiochus entered the Sanctuary, they contaminated all of the oil in the Sanctuary. And when the House of the Hasmoneas became stronger and triumphed, they examined and found only one jug of oil marked with the seal of the high priest, and it contained only enough for one day. A miracle occurred, and they lit for eight days from that oil. In the following year, they established them and made them a holiday, for praise and thanks.'"

וגמר הנס היה בכ"ה בכסלו ועוד נס אחר הראו להם מן השמים ע"י נר מצוה ותורה אור כדגרסינן בשבת [כ"א:] מאי חנוכה דתנו רבנן בכ"ה בכסלו יומי דחנוכה תמניא אינון דלא למספד בהון ודלא להתענות בהון שכשנכנסו אנשי אנטיוכס להיכל טמאו כל השמנים שבהיכל וכשגברו בית חשמונאי ונצחום בדקו ולא מצאו אלא פך אחד של שמן שהיה מונח בחותמו של כהן גדול ולא היה בו אלא להדליק יום אחד נעשה בו נס והדליקו ממנו שמנה ימים לשנה אחרת קבעום ועשאום יום טוב בהלל והודאה: 

(Rabbi Yechiel Michel Epstein, Aruch haShulchan Orach Chaim 670:2)

Have a great day,
Mordechai

Tuesday, November 26, 2013

The story of Chanukah, Part 2

Hi,

(...continued)

"The victory was not through a natural path, for the Hasmoneans, with the pious people, were very few, and Antiochus attacked them with a great nation, with many elephants, with chariots and charioteers. But Gd, who desires His nation Israel, gave the mighty into the hand of the weak, the many into the hand of the few, the impure into the hand of the pure, the wicked into the hand of the righteous. The wicked who joined Antiochus were killed as well, given into the hand of those who were involved in Torah.


"The Name of Heaven was then elevated and sanctified in the world, and the light of Torah appeared in its purity, and the name of Israel was elevated among the nations."

והנצחון היה שלא בדרך הטבע כי החשמונאים עם חבורת החסידים היו מעטים מאד ואנטיוכוס בא עליהם בעם רב ובפילים הרבה וברכב ופרשים אך ד' החפץ בעמו ישראל מסר גבורים ביד חלשים ורבים ביד מעטים וטמאים ביד טהורים ורשעים ביד צדיקים והזדים מישראל שנסתפחו לאנטיוכוס ג"כ נהרגו ונמסרו ביד עוסקי התורה ואז נתגדל ונתקדש שם שמים בעולם ואור התורה הופיע בעצם טהרתה ושם ישראל נתגדל בעמים


(Rabbi Yechiel Michel Epstein, Aruch haShulchan Orach Chaim 670:1)

Have a great day,
Mordechai

Monday, November 25, 2013

The story of Chanukah, Part 1

Hi,

"During the Second Temple, the wicked line of monarchs named Antiochus issued decrees against Israel and halted their holy religion, not allowing them to involve themselves in Torah and mitzvot, and they sent their hand into the wealth of the Jews, and they took their daughters, and they entered the Temple and broke through barriers and contaminated pure items and pained Israel and oppressed them greatly. This went on until HaShem, Gd of their ancestors, had mercy upon them and saved them from the hands of the Greeks, and rescued them via the holy and pure sons of the Hasmoneans, the High Priests, Matityahu and his sons, who battled Antiochus and triumphed."

בבית שני כשמלכו אנטיוכוסים הרשעים גזרו גזירות על ישראל ובטלו דתם הקדושה ולא הניחו אותם לעסוק בתורה ובמצות ופשטו ידם בממונם ובבנותיהם ונכנסו למקדש ופרצו בו פרצות וטמאו הטהרות והצירו לישראל ולחצום לחץ גדול עד שריחם עליהם ד' אלקי אבותיהם והושיעם מידם והצילם ע"י בני חשמונאים הקדושים והטהורים הכהנים הגדולים מתתיהו ובניו שנלחמו עם אנטיוכוס ויכלו לו 

(Rabbi Yechiel Michel Epstein, Aruch haShulchan Orach Chaim 670:1)

To be continued...

Have a great day,
Mordechai

Tuesday, December 7, 2010

Working on Chanukah

Hi,

"The sages taught: One who labors on Friday, the eve of Yom Tov, Saturday night, the night after Yom Tov, Chanukah, Purim or Rosh Chodesh, or any time when there is some element of sin - which includes public fasts - will never see a sign of blessing from it."

(R' Yehudah haChasid, Sefer Chasidim 121)

Note that R' Yehudah haChasid is adding to the classic list of Pesachim 50b here; the original talmudic list included nothing other than the Shabbat and Yom Tov-related occasions. Of course, there are other sources related to working on the additional days, and those were the basis for R' Yehudah haChasid's statement.

Chag sameach and chodesh tov,
Mordechai

Monday, December 6, 2010

The Meaning of Light

Hi,

"It is the way of the Torah to identify all of the world's benefits as 'light'. It doesn't refer to actual light, but rather peace and quiet and dignity and health, as in Esther 8:16 - 'The Jews experienced light and joy...'"

(Rabbeinu Bechayye, Kad haKemach, Ner Chanukah)

Chag urim sameach,
Mordechai

Sunday, December 5, 2010

Chanukah as a biblical holiday

Hi,

"Establishing a festival on a day when a miracle occurs is a biblical mitzvah. If this is warranted for a transition from slavery to freedom, it is certainly required for transition from death to life!

"Therefore, in my humble opinion, Purim and Chanukah are biblical. However, the details of what to do - sending portions of food, or lighting flames, or creating some other memorial - is rabbinic."

(Responsa of Chatam Sofer 233)

חג אורים שמח,
Mordechai

Thursday, December 2, 2010

Another benefit of the victory of the Chashmonaim

Hi,


"The essential miracle of the Chashmonaim in the second Beit haMikdash was as a preparation for this bitter exile. Had the Jews descended into this bitter exile as they did after the destruction of the first Beit haMikdash, when they were lawless in Torah, they would have lacked the strength to endure this bitter exile and remain Jewish.

"It was only by the miracle of the Chashmonaim, and the subsequent fences and boundaries and protections which were then instituted, that we had strength to remain in our faith all through this long exile."

(Chatam Sofer, Torat Moshe III Devarim pg. 71b)

Chag Urim Sameach,
Mordechai

Sunday, November 28, 2010

The message of the oil

Hi,

"The essential miracle [of the oil] was performed only to demonstrate to them the love of Gd for them… A miracle occurred for them in the essential fact that they were fully redeemed from the wicked Greek empire, who told Israel, “Inscribe upon the horn of the ox that you have no share in the Gd of Israel,” and who decreed various shemadiot. Now that the Jews were redeemed, and a great miracle was performed for them in that they would reign over their foes, this miracle of the flames was also performed for them, testimony for Israel that Gd is among them."

(R' Yehoshua Falk, Pnei Yehoshua to Shabbat 21b)

Have a great day,
Mordechai

Thursday, December 17, 2009

Chanukah's Durability

Hi,

Preface: Chanukah’s observance was recorded in Megilat Taanit, an ancient text which listed days when one may not fast or mourn.

"Rav and R’ Chanina said: Megilat Taanit is now void…

"Rav Kahana challenged: We learned, “Once they decreed a fast on Chanukah in Lod, and Rabbi Eliezer bathed and Rabbi Yehoshua took a haircut, and they told the community, ‘Now, fast to atone for your fasting!’”

“Rav Yosef said: Chanukah is different, for its observance is a mitzvah.

“Abbaye asked: Let it be void, and let its mitzvah be void!

“Rather, Rav Yosef said: Chanukah is different , for it publicizes a miracle.”

(Talmud, Rosh haShanah 18b)

Have a great day,
Mordechai

Sunday, December 28, 2008

The Menorah, the Shabbat Candle, Kiddush and Peace

Hi,

Introductory note: One of the main purposes of Shabbat lights/candles is to illuminate the home, so that people will not trip over things or get into fights in their frustration in the dark.

"If a person must choose [financially] between Shabbat lights and Chanukah lights, or between Shabbat lights and kiddush for Shabbat, then Shabbat lights have precedence, for the sake of domestic peace...

"Peace is great, for the entire Torah was given for the sake of creating peace in the world, as it is written, 'Its paths are paths of pleasantness, and all of its ways are peace (Proverbs 3:17).'"

(Maimonides, Mishneh Torah, Laws of Chanukah 4:14)

Have a great day,
Mordechai

Thursday, December 25, 2008

Why celebrate for eight days?

Hi,

One of the longest-standing questions regarding Chanukah is this: If there was sufficient oil for one night, just not for eight, then there were really only seven nights of the miracle. So why do we light the menorah for eight nights?

R' Yechiel Michel Epstein, in his Aruch haShulchan, cites three popular answers:
1) Each night, only 1/8 of the oil burned.

2) The Syrian Greeks had prevented Jews from performing circumcision, so we celebrate for eight days to hint at circumcision, which is performed on the eighth day of a baby boy's life.

3) When the Chashmonaim recaptured the Beit haMikdash (Temple), they re-dedicated it for the service which the Syrian Greeks had halted. This is what we celebrate on the first day.

(R' Yechiel Michel Epstein, Aruch haShulchan Orach Chaim 670:4)

Have a great day,
Mordechai

Wednesday, December 24, 2008

Judith's story

Hi,

We are taught that Judith was a heroine of Chanukah; her actions are cited by many traditional Jewish sources as a central part of the Chanukah miracles we celebrate.

The story of Judith is apocryphal, meaning that it does not appear in Tanach [it could not possibly appear in Tanach, since it would have occurred after the conclusion of Tanach]. Instead, it has its own book, the Book of Judith.

Here is a key part of the story, from the Book of Judith:

"When evening came, his slaves quickly withdrew. Bagoas closed the tent from outside and shut out the attendants from his master's presence. They went to bed, for they all were weary because the banquet had lasted so long. But Judith was left alone in the tent, with Holofernes stretched out on his bed, for he was dead drunk.

"Now Judith had told her maid to stand outside the bedchamber and to wait for her to come out, as she did on the other days; for she said she would be going out for her prayers. She had said the same thing to Bagoas. So everyone went out, and no one, either small or great, was left in the bedchamber. Then Judith, standing beside his bed, said in her heart, "O Lord Gd of all might, look in this hour on the work of my hands for the exaltation of Jerusalem. Now indeed is the time to help Your heritage and to carry out my design to destroy the enemies who have risen up against us." She went up to the bedpost near Holofernes' head, and took down his sword that hung there. She came close to his bed, took hold of the hair of his head, and said, "Give me strength today, O Lord Gd of Israel!" Then she struck his neck twice with all her might, and cut off his head. Next she rolled his body off the bed and pulled down the canopy from the posts. Soon afterward she went out and gave Holofernes' head to her maid, who placed it in her food bag.

"Then the two of them went out together, as they were accustomed to do for prayer. They passed through the camp, circled around the valley, and went up the mountain to Bethulia, and came to its gates. From a distance Judith called out to the sentries at the gates, "Open, open the gate! Gd, our Gd, is with us, still showing His power in Israel and his strength against our enemies, as He has done today!"

"When the people of her town heard her voice, they hurried down to the town gate and summoned the elders of the town. 1They all ran together, both small and great, for it seemed unbelievable that she had returned. They opened the gate and welcomed them. Then they lit a fire to give light, and gathered around them. 1Then she said to them with a loud voice, "Praise Gd, O praise Him! Praise Gd, who has not withdrawn His mercy from the house of Israel, but has destroyed our enemies by my hand this very night!"

"Then she pulled the head out of the bag and showed it to them, and said, "See here, the head of Holofernes, the commander of the Assyrian army, and here is the canopy beneath which he lay in his drunken stupor. The Lord has struck him down by the hand of a woman. As the Lord lives, who has protected me in the way I went, I swear that it was my face that seduced him to his destruction, and that he committed no sin with me, to defile and shame me."

"All the people were greatly astonished. They bowed down and worshiped Gd, and said with one accord, 'Blessed are you our Gd, who have this day humiliated the enemies of your people.'"

(Book of Judith, Revised Standard Translation, Chapter 13)

Have a great day,
Mordechai

Tuesday, December 23, 2008

Zechariah's Chanukah message

Hi,

From the Haftorah for Shabbat of Chanukah:

"And the angel that spoke with me returned and woke me, as a man that is wakened out of his sleep. He said to me: What do you see?

"And I said: I have seen, behold, a Menorah made entirely of gold, with a bowl atop it and seven lamps thereon. There are seven channels leading to the lamps which are on top, and two olive trees next to it, one upon the right side of the bowl, and the other on its left side.

"And I asked the angel that spoke with me: What are these, my master?

"And the angel that spoke with me told me: Don't you know what these are?

"And I said: No, my master.

"Then he spoke to me, saying: This is the message of Gd to Zerubavel [the political leader of the Jews in Zechariah's day]: Not by might, and not by power, but by My spirit, says HaShem, Gd of hosts. Who are you, great mountain standing before Zerubavel? You shall become a plain; and Zerubavel will bring forth the topmost stone [for the construction of the Temple] amid great proclamations of its beauty.'

(Zechariah 4:1-7)

Have a great day,
Mordechai

Monday, December 22, 2008

The spiritual light of Israel will never be dimmed

Hi,

R' Shimshon Raphael Hirsch's strong message on the Menorah's light:

"Each year, when the Chanukah season recurs, lights are kindled in every home of Israel, and by every son of Israel, and the events of those days are celebrated in word and in song, paying homage to Gd. Thus the darkened courses of Israel are lit up by this message: 'The spiritual light of Israel will never be dimmed.'

"And even if round about you everything becomes defiled by the oppression of the time, so long as the light remains pure within the confines of only one house or within the breast of only one man, live on joyfully amid all the wanton aberration, even die joyfully under the frenzy of a madman, for the spiritual life of Israel is saved. Gd watches over it; and even by the light of one man He rekindles it anew."

(Horeb, paragraph 246)

Have a great Chanukah,
Mordechai

Sunday, December 21, 2008

Chanukah Elevation

Hi,

"The school of Hillel says that on the first night [of Chanukah] we kindle one light, and then we add as we go along...

"What is the reasoning of the school of Hillel? For we elevate in holiness; we do not cause decent in holiness."

(This is often translated as "we ascend in holiness; we do not descend in holiness," but I believe that is a mis-translation; the Hebrew is "maalin" and "moridin" rather than "olin" and "yordin." It is not about our own ascent/descent; rather, it is the ascent/descent of the menorah, and perhaps the celebration of the miracle.)

(Talmud, Shabbat 21b)

Have a great day,
Mordechai

Saturday, December 20, 2008

The source for lighting the Menorah

Hi,

Indirectly, Chanukah testifies to Jewish loyalty to the words of the Sages:

"[When we light the menorah, we recite the following blessing:] 'You are blessed, Gd... who sanctified us with mitzvot and instructed us to light the lamp of Chanukah.'

"But where did Gd instruct us to do this?! [Chanukah occurred after the canonization of Tanach; there can be no biblical instruction to light the menorah!]

"Rabbi Avya explained: It is written, 'You shall not stray from what the sages tell you, right or left.'" [In other words: This does not appear in the text of the Torah, but it is an instruction of the Sages and is honored as such.]

(Talmud, Shabbat 23a)

Have a great day,
Mordechai